Yesterday in response to the media frenzy that is the RFRA, I began a series of posts that outline the Biblical positions of marriage, divorce, homosexuality, gender identity, etc. Yesterday was marriage in general. Today is divorce and remarriage. Here’s a hint: in regards to Jesus’ “exception clause”, the answer is not “Yes, if…” The answer is “No, but…” Here we go.
We have already seen that God designed marriage to be permanent. This is seen from the early chapters in Genesis (God only commands to separate from mother and father, not from spouse), to Paul’s commentary on marriage in Ephesians 5, and to Jesus’ own words not to let any man separate a man and wife. So, how do we respond to passages like Matthew 19:9? “I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery.” Paul says something similar in his first letter to the Corinthians, “But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace” (7:15). It seems by these passages that there are exceptions to the Bible’s commitment to permanence within a marriage. I believe a more likely scenario is that both Jesus and Paul are addressing things that are going on in their time, and things that are certainly going on in ours. Jesus and Paul recognize that this world is made of sinful people. Marriages are made up of sinful people. Therefore it is inevitable that marriages are going to fail. There will be husbands and wives that will be unfaithful to their spouses and there will be husbands and wives that will leave because of their spouse’s faith. Jesus and Paul are not granting a way out to those who are searching for these exceptions. Rather, they are acknowledging that we live in a broken world, and they each give their directions on how to navigate through the bumpy roads of a divorce. For both of these scenarios, these words are given for the neglected and left behind. They are given for those who have made every effort to reconcile their marriage, and yet their spouse refuses to stay. We miss the point of these passages if we use them as an escape hatch. It is each husband’s and each wife’s duty to fight for the permanency of their marriage. Otherwise, we do significant injustice to what marriage is designed to signify (Ephesians 5).
Sadly, divorce is still an option for Christian marriages. Despite the surge of conferences, books and how-to seminars, marriage seems to be faltering within Christian circles as much as it is within the world. There are countless reasons for this, too many to explore here. But it is reasonable to conclude that one contributing factor for divorce among Christians is the misuse of passages like Matthew 19:9. Sometimes called “the exception clause,” it is often abused and it becomes a reason people look for and excuse divorce. I believe that the influence of our culture on Christianity has a large role to play in this phenomenon. We are influenced by a society where marriage is disposable. We have already explored the ever-changing nature of emotions and its role in love, and our propensity to look for a way out of our marriages is not far removed from that mindset. Few Christians would be as bold to say so, but we have adopted the foolishness of this world and attempted to fit it into the wisdom of Scripture and it simply does not work. In fact, there are strong warnings in Scripture about the dangers of being influenced by society, two of which had the destruction of marriages as a major consequence. The Israelites in Ezra 10 and Nehemiah 13 faced grim consequences for being influenced by their surrounding culture and marrying foreign women. These women led Israel into more sin and they had to be sent away in shame. Is this then, another exception? Is divorce allowed if one spouse is a non-believer? I think not. On the contrary, the believing spouse should do all he or she can to maintain peace within the marriage so that by the grace of God, the unbelieving spouse may come to believe.
I believe that divorce is not a viable option. The passages in Matthew 19:9 and 1 Corinthians 7:12-15 are often abused and used as an escape hatch to get out of a marriage that is facing adultery, unbelief or some other sin or negligence. The fact is, Jesus and Paul say these words to give the believer some direction while they navigate through divorce. As sinners, it is bound to happen. However, these verses are not to be treated as a way out. Married couples, especially Christian couples miss the point of marriage if we are willing to bail out at the first sign of trouble. It is our duty and it is for our joy to fight to reconcile our broken and struggling marriages.